| House | 08/01/2025 | Public Act . . . . . . . . . 104-0038 | ||
| House | 08/01/2025 | Effective Date January 1, 2026 | ||
| House | 08/01/2025 | Governor Approved | ||
| House | 06/20/2025 | Sent to the Governor | ||
| House | 05/22/2025 | Passed Both Houses | ||
| Senate | 05/22/2025 | Third Reading - Passed; 058-000-000 | ||
| Senate | 05/20/2025 | Placed on Calendar Order of 3rd Reading ** | ||
| Senate | 05/13/2025 | Placed on Calendar Order of 3rd Reading May 14, 2025 | ||
| Senate | 05/13/2025 | Second Reading | ||
| Senate | 05/08/2025 | Placed on Calendar Order of 2nd Reading May 13, 2025 | ||
| Senate | 05/08/2025 | Do Pass Local Government; 010-000-000 | ||
| Senate | 04/29/2025 | Alternate Chief Sponsor Changed to Sen. Meg Loughran Cappel | ||
| Senate | 04/29/2025 | Assigned to Local Government | ||
| Senate | 04/10/2025 | Referred to Assignments | ||
| Senate | 04/10/2025 | Chief Senate Sponsor Sen. Don Harmon | ||
| Senate | 04/10/2025 | Placed on Calendar Order of First Reading | ||
| Senate | 04/10/2025 | Arrive in Senate | ||
| Senate | 04/10/2025 | First Reading | ||
| House | 04/09/2025 | Added Chief Co-Sponsor Rep. Anthony DeLuca | ||
| House | 04/09/2025 | Third Reading - Short Debate - Passed 116-000-000 | ||
| House | 04/09/2025 | Placed on Calendar Order of 3rd Reading - Short Debate | ||
| House | 04/09/2025 | House Floor Amendment No. 1 Adopted | ||
| House | 04/08/2025 | House Floor Amendment No. 1 Recommends Be Adopted Cities & Villages Committee; 009-000-000 | ||
| House | 04/08/2025 | Added Chief Co-Sponsor Rep. Natalie A. Manley | ||
| House | 04/07/2025 | Chief Sponsor Changed to Rep. Lawrence "Larry" Walsh, Jr. | ||
| House | 04/07/2025 | House Floor Amendment No. 1 Rules Refers to Cities & Villages Committee | ||
| House | 04/07/2025 | House Floor Amendment No. 1 Referred to Rules Committee | ||
| House | 04/07/2025 | House Floor Amendment No. 1 Filed with Clerk by Rep. Lawrence "Larry" Walsh, Jr. | ||
| House | 03/25/2025 | Held on Calendar Order of Second Reading - Short Debate ** | ||
| House | 03/25/2025 | Second Reading - Short Debate | ||
| House | 03/12/2025 | Placed on Calendar 2nd Reading - Short Debate ** | ||
| House | 03/12/2025 | Do Pass / Short Debate Executive Committee; 012-000-000 | ||
| House | 03/04/2025 | Assigned to Executive Committee | ||
| House | 01/09/2025 | Referred to Rules Committee | ||
| House | 12/17/2024 | Prefiled with Clerk by Rep. Emanuel "Chris" Welch |